Zuo Zhuan

Zuo Zhuan
左傳
The title page of a 16th century Ming print of the Zuo Zhuan
Author(trad.) Zuo Qiuming
CountryZhou dynasty (China)
LanguageClassical Chinese
SubjectHistory of the Spring and Autumn period
Publishedc. late 4th century BC
Zuo zhuan
"Zuo Zhuan" in seal script (top), traditional (middle), and simplified (bottom) character forms
Chinese name
Traditional Chinese左傳
Simplified Chinese左传
Literal meaning"The Zuo Tradition"
Vietnamese name
Vietnamese alphabetXuân Thu Tả thị truyện
Chữ Hán春秋左氏傳
Korean name
Hangul춘추좌씨전
Hanja春秋左氏傳
Japanese name
Kanji春秋左氏伝
Kanaしゅんじゅうさしでん

The Zuo Zhuan (Chinese: 左傳; Wade–Giles: Tso chuan; [tswò ʈʂwân]), often translated The Zuo Tradition or The Commentary of Zuo, is an ancient Chinese narrative history that is traditionally regarded as a commentary on the ancient Chinese chronicle Spring and Autumn Annals. It comprises 30 chapters covering a period from 722 to 468 BC, and focuses mainly on political, diplomatic, and military affairs from that era.

For many centuries, the Zuo Zhuan was the primary text through which educated Chinese learned their ancient history. The Zuo Zhuan does not simply explain the wording of the Spring and Autumn Annals, but rather expounds upon its historical background with rich and lively accounts of Spring and Autumn period (771–476 BC) history and culture. The Zuo Zhuan is the source of more Chinese sayings and idioms than any other classical work, and its concise, flowing style came to be held as a paragon of elegant Classical Chinese. Its tendency toward third-person narration and portraying characters through direct speech and action became hallmarks of Chinese narrative in general, and its style was imitated by historians, storytellers, and ancient style prose masters for over 2000 years of subsequent Chinese history.

The Zuo Zhuan has long been regarded as "a masterpiece of grand historical narrative", but its early textual history is largely unknown, and the nature of its original composition and authorship have been widely debated. The titular "Zuo" was traditionally believed to refer to Zuo Qiuming—an obscure figure of the 5th century BC described as a blind disciple of Confucius—but there is little actual evidence to support this. Most scholars now generally believe that the Zuo Zhuan was originally an independent work composed during the 4th century BC that was later rearranged as a commentary to the Annals.


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